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漱溟

漱溟

漱溟

1

Unfortunately, this kind of eclecticism made him into a trap of an embarrassing position .

而这种文化调和主义的立场又使得梁漱溟在理论上陷入一种自相矛盾的困境。

2

For all this, the main thought of Liang Shuming is still the Confucianism's.

尽管如此，构成梁漱溟思想理论主体的仍是儒学。

4

However , at all events , Liang Shuming's societal structure thought enlightens today's research on Chinese societal problems.

但是，无论如何，梁漱溟的社会结构思想在今天对我们研究中国社会不足还是极具启迪作用的。

5

As a representative of Neo -Confucians, Liang Shuming's rural construction theory is rich in its ethic implications .

新儒家代表人物梁漱溟的乡村建设理论有着丰富的伦理蕴涵。

6

Weber's help thinking , we recognize that the instinct On Liang Shuming and "rational " in the modern theory of the different meaning .

借助于韦伯的思想，我们认识到梁漱溟的直觉论和 “理性 ”论之于现代性的不同意义。

7

Among scholastic circles at modern china , maybe Liang shu ming was the most crazy man.

在现代中国知识圈里，但最狂的大概非梁漱溟莫属。

9

Liang Shuming devoted himself to establishing his system of cultural theory , becoming the founder of modern new -Confucianism .

梁漱溟倾尽全部心力构建他的文化理论体系，成为现代新儒家的开山者。

11

In Shuming Liang's opinion , "why a human is a human" depend on the mind of human , only the mind is the foundation of universe life .

在梁漱溟看来，“人之所以为人在于人心 ”，只有人心才是宇宙人生的基础。

12

This viewpoint , after half a century , is still effective when we want to make a research on today 's China .

时隔半个多世纪，梁漱溟对中国传统社会关系和结构的分析对我们透视中国当代社会种种现象仍不失为一个有效的视角。

13

The book is in compliance with Liang Shuming's Main Points of Chinese Culture .

此书与梁漱溟《中国文化要义》声气相求，互为奥援。

14

Liang Shuming this was in fact a Weberian thinking : modern development needs of the value the players.

梁漱溟在此实际上提出了一个韦伯式的思想：现代性的发展需要有价值的依托。

15

Liang Shuming was of the view that in China , "society was organized along patriarchal lines and ethics took the place of religion . "

梁漱溟则认为中国 “以宗法组织社会，以伦理代替宗教 ”。

16

Liang Shuming that "Confucian Confucian learning, science of anti-bow repair has also . "

梁漱溟认为 “儒家孔门之学，反躬修己之学也。”

17

Comment on Liang Shu-ming's Idea of "Three Cultural Direction "

梁漱溟的 “文化三路向 ”说评析

18

Liang Shuming pointed out that the development of village construction theory includes objective conditions and subjective conditions.

最后介绍了目前学术界关于梁漱溟乡村建设理论和实践的研究概况。

19

So , we can draw the conclusion: Liang Shuming's psychology thoughts is an important part of Chinese modern psychology .

所以说，梁漱溟理论心理学思想是中国现代心理学不可缺少的重要组成部分。

20

In LIANG Shu-ming's theory of rural construction, there lie a series of ideas on how to construct the countryside .

梁漱溟在其乡村建设理论中提出了一系列关于如何建设农村的观点。

21

Liang Shuming. Highlights of Chinese Culture . Shanghai : Xuelin Publishing House , 2000.

梁漱溟：《中国文化要义》。上海：学林出版社，2000 年。

22

Logical Development of Liang Shu-ming .

梁漱溟哲学思想的逻辑发展。

23

The development of Liang Shuming's rural education theory is related to its culture .

梁漱溟的乡村教育理论的形成与其文化思想意识密不可分。

24

Discussions on the Liang Shuming's Outlook of Creation at the Early Stages and its Significance in the Rural Construction

论梁漱溟早期创造观及其在乡村建设中的意义

25

Liang Shu-ming's Practice in Building Rural Communities and its Contemporary Significance

梁漱溟乡村建设实践及其现代意义

26

Liang Shu-ming's Rural Construction Experiment: Its Main Purpose and its Value in Contemporary China

梁漱溟乡村建设实验的主旨及其当代价值

27

Liang Shu-ming's Theory of Rural Development and Its Realistic Significance

论梁漱溟的乡村建设运动及其现实意义

28

Modern Pattern of Liang Shu-ming Centred on Culture and Its Enlightenment

梁漱溟以文化为核心的现代化模式及其历史启示

29

Cultural Conservatism ; Marxism ; Thinking process of the change;

文化保守主义；马克思主义；梁漱溟；思想变化过程；

30

Mutual Complement of Life Noumenon and Confusianism, Buddhism and Taoism

生命本体与儒释道互补 ——略论梁漱溟

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