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jouissance

网络爽；绝爽；极爽

jouissance

网络释义

jouissance

爽

在爽（jouissance）里头，反而不是追求单纯的幸福快乐，重点并不是得到某个美好人事或物，而是追求这「追求的过程」，希 …

绝爽

...的精神或肉体愉悦；这种“喜”，更接近于拉康所谓的“绝爽”（jouissance），一个属于毛泽东时代的关键词，因为这个有关“痛 …

极爽

...，达到了拉康(Jacques Lacan)意义下「极爽」(Jouissance)的境界。

快感

而快感（jouissance）就是从这些漏洞中泄漏了出来，这种快感不是审美静观，它也不包含任何的知性领会，它不让我们形成所 …

享乐

一是她的享乐(jouissance)使她有变成主体的危险，而非永远作为男性主体的另一面。二是她代表或者毋宁说她本身就是文化与 …

爱情的填字游戏

大欢爽

爽到痛原则

不过也得留意，有个所谓的"爽到痛原则"(Jouissance)，指人类本能就是有追求快感到痛苦的倾向，似乎对自我折磨的现象也有 …

例句：

In other words , she can only enjoy (&) because it is not at its place , at the place of her jouissance, where her jouissance can be realised .

换句话说，她只能够享受，因为它并没有在它的位置上，在她的欢爽的位置上。在那里，她的欢爽能够被实现。

If undoubtedly it did not represent it to you as easy , could you ignore in it the access for man to jouissance.

无可置疑的，假如这个情况对于你们并不代表它是容易的，你们就能够忽略，让男人可以接近欢爽。

At this level there is posed the question of jouissance. It is a question and, as you see, it is even a scientific question.

在这个层次，生命欢爽的问题被提出。你们看得出来，这真是大哉问，这甚至是一个科学的问题。

It is there , it is at this place , that there ought to be posed the question of jouissance.

就是在边缘那里，就是在这个地方，生命欢爽的问题应该被提出。

Since the characteristic of a sexual act that is grounded, is supposed to be precisely the fact of this lack of jouissance, somewhere .

既然以此作为基础的性爱的特性，被认为由于是，在某个地方，生命的欢爽的欠缺。

The jouissance that he aims at is that of the Other , in so far as he is perhaps the only remainder of it .

他目标要得到的生命的欢爽，就是大它者的欢爽，因为他可能是大它者唯一的残馀物。

Jouissance-value , I said , is at the source of the economy of the unconscious .

我要说的是，欢爽价值，处于无意识的经济动力的根源。

What is at stake here obviously is to attack something which is of the order of the relationship (ressort) of desire to jouissance.

显而易见的，在此岌岌可危的是，攻击某件属于欢爽跟欲望的关系的秩序。

What does that mean in a particular case? That means she does not hold to it as essentially as man does as regards the nature of jouissance.

在特别的情境里，那是什麽意思？那意味著，她不像男人一样根本地紧附著大它者，关于欢爽的这个特性。

And yet the surplus jouissance that the slave brings us lies within arm 's reach .

可是奴隶带给我们的这个剩余欢爽，却是距离我们只有一臂之遥。

Ultimate pure jouissance stems from a real explosion, which questions the system 's security .

最终纯粹的乐趣来自真正威胁体制安全的一种爆破。

But the question of jouissance is posed more primitively for the man .

但是对于男人而言，欢爽的问题被提出是更加自然。

brings together in one word what I already mentioned in my seminar on ethics , namely , the difference between utility7 and jouissance.

它以一个字，将我在讨论伦理学的研讨班所提到的内容贯穿起来。换句话说，在实用性与欢爽之间的差异。

Truth , as I once told you one day in a flight of lyricism, is the dear little sister of jouissance.

真理的论述，如同有一天我诗情洋溢地跟你们说，就是「欢爽」的亲爱小姐妹。

The oyster and the beaver are at the same level as the plant , which , after all, perhaps may have jouissance at this level .

牡蛎与海狸跟植物是相同层次，它们所能拥有的「欢爽」，可能就是在这个层次。

The true source of jouissance is the repetition of the movement of this closed circuit .

欢爽的真实的来源，就是这个封闭迴圈的动作的重复。

And as experience shows , the body 's jouissance, insofar as that body symbolizes the Other , does not depend on those traces .

依照精神分析经验显示：身体的欢爽并没有依靠那些痕迹，因为身体象征大彼者。

So then, one makes the same little bar , so that you will not be disturbed, and here we write, J, to mean, jouissance.

所以，我们承受这个相同的阉割的横槓，你们才不会受到扰乱。在此我们书写着这个「J 」，它代表生命的欢爽。

Namely , that if we have introduced jouissance, it is in the logical mode of what Aristotle calls an ousia, a substance .

换句话说，假如我们已经介绍了「欢爽」，那是以亚里斯多德所谓的「物质」在逻辑上的模式。

If there is , indeed , something that experience reveals to us, it is the radical heterogeneity of male jouissance and female jouissance.

的确，假如精神分析经验能够给我们某些启示，那就是男性的「大欢爽」及女性的「大欢爽」的瞬息万变。

This feminine jouissance is ineffable , for both women and men may experience it but know nothing about it .

这种女性的欢爽是无法形容的，因为男人与女人都会经验到它，却不知道它。

To pose oneself the question of feminine jouissance, well then, this is already to open the door of all perverse acts .

为了提出女性欢爽的问题，这已经是打开各种变态行为大门。

Here then is the statement (le dit)34 of the status of jouissance insofar as it is sexual .

因此，在此有欢爽地位的这个陈述，因为它是性化。

The master of the myth that Freud , for his part, forged, what is his jouissance?

佛洛伊德作为铸造这个神话的大师，就本身而言，他的「欢爽」是什麽？

What is in question , is what is displayed everywhere , moreover, in analytic theory, is that it cannot take its jouissance in itself .

受到质疑的是，在精神分析理论处处所展示的：它无法接纳本身的欢爽。

Where then does what is able , in a way that is neither necessary nor sufficient , to answer with jouissance of the Other's body stem from?

以既不需要，也不充分的方式，这个能够用大彼者的欢爽来回答的东西，起源于哪里？

We can longer have the slightest idea to what extent , regarding jouissance, that took the cake.

我们不再有丝毫的概念，当时罗马人尽情享受欢爽，到达什麽程度。

Therefore , there is no jouissance, in any case one that can be located , except of one's own body .

因此，「欢爽」并不存在，无论在任何我们可以找出位置的病例，除了在自己的身体。

It could be said that jouissance is limited by natural processes .

我们可以说，「欢爽」受到自然的过程的限制。

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