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伊壁鸠

网络Epicurus

伊壁鸠

伊壁鸠

伊壁鸠

Epicurus

外国教育史第一章... ... 约前582— 毕达哥拉斯( Pythagoras, 前341— 270):伊壁鸠 伊壁鸠鲁( Epicurus, 前469— 2、柏拉图( Plat…

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Much of it was philosophical writing from the school of Epicurus, who saw pleasure as life 's main goal; and there was a Roman comedy .

莎草文稿的大部分内容是伊壁鸠鲁学派的哲学著述，该学派视快乐为人生之本；此外文稿上还写了一部罗马喜剧。

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As Epicurus explained to his friend Menoeceus, '[The wise man ] chooses not the greatest quantity of food but the most pleasant. '

正如伊壁鸠鲁向他的朋友门诺休所说的，（聪明人）挑选食物不求量多，而求可口。

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Imagine a revival of Epictetus in Sadean experience : "You see , you broke it , " he says, pointing to his leg .

想像伊壁鸠鲁哲学在萨德经验里的复兴：「你瞧，你打断它，」他说，指著他的脚。

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Contentment , we have been told by Epicurus , consists not in great wealth, but in few wants .

伊壁鸠鲁告诉我们，满足并不在于巨大财富，而是得自寡欲。

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Epicurus , who was known as a hedonist, didn't argue that the pursuit of more and more pleasure was the key to happiness .

以享乐主义闻名的伊壁鸠鲁，并没有说越来越多的快乐就是幸福的关键。

10

Epicures' thoughts on ethics play an important role in the history of Western ethics even though misunderstandings often occur.

伊壁鸠鲁的伦理思想在西方伦理思想发展史中占有重要的地位，但常被误解。

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Its germinate may trace back to Demokritos " and Epicurean hedonism of ancient Greek . "

它的萌芽可以上溯到古希腊时期德谟克利特和伊壁鸠鲁的快乐主义学说；

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Epicurus writes that it is never too early , never too late , to occupy oneself with one's soul .

伊壁鸠鲁写著：专注于自我的灵魂，永不嫌早，也永不嫌晚。

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Epicurus' philosophy represents a curious mix of opposing ideas .

伊壁鸠鲁的哲学反应了对立观念之间的一种古怪的混合。

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For Epicurus , the gods were not crazy but simply indifferent to both human joys and sorrows.

在伊壁鸠鲁看来，神不是疯了，而是根本对人类的哀乐无动于衷。

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On the contrary , he was aware that many of the bodily pleasures brought with them pain or had painful consequences .

相反的，伊壁鸠鲁察觉到很多身体上的快乐带来了疼痛或是痛苦的后果。

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In this meaning , we can conclude that Epicurus ethical thought is a happy theory of self- harmony.

在此种意义上，我们可以把伊壁鸠鲁的伦理思想概括为自我和谐的快乐论。

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A Look into the Idea of "Social Contract " Advocated by Epicurus

伊壁鸠鲁 “社会契约说 ”政治思想初探

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They are rational hedonists, who follow his precepts, and abstain from public life ;

他们都是遵循伊壁鸠鲁教诫的合理的快乐主义者，所以不参与公共生活；

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