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郭象

na.Guo Xiang
网络Gui Xiang; Kuo Hsiang

郭象

英-汉网络释义

郭象

Guo Xiang

Wu lei xiang gan zhi_翻译 ... 刘翔： Liu Xiang 郭象： Guo Xiang 朱湘： Zhu Xiang ...

Gui Xiang

...g)  公孙龙(Gongsun Long)  郭象 (Gui Xiang) H  哈贝马斯 (Juergrn Habermas)  马丁·海德格尔（Heidegger）  韩非 …

Kuo Hsiang

2. 科学学科和哲学流派英汉翻译对照 ... ... 鬼谷子 Kuei Ku-tzu 郭象 Kuo Hsiang 避邪 avoiding evil influences ...

例句：

There was a famous scholar named Guo Xiang (252 AD -312 AD) in Jin Dynasty. When he was young , he was already a very talented scholar.

晋朝时，有一位大学问家，名叫郭象（公元 252年 -公元 312年）。他年轻的时候，就已经是一个很有才学的人了。

Guo Xiang 's explanation to "Wuhua" is based on of his understanding of the "shifting creation" and related examples in Chuang-Tzu .

郭象对于 “物化 ”的解释又是以他对《庄子》中的 “万物以形相禅 ”之说和有关事例的理解为依据的。

He thinks prejudice is the root of right and wrong , demonstrating the equating of right and wrong at every level in a relative way .

郭象认为 “成心 ”是是非产生的根源，并以相对的方法对是非的齐同进行了层层论证。

Thereby , the sage theory of Guo Xiang 's "Nature Based Spiritual Freedom" has its significance in the history of Chinese thoughts .

由此，郭象「足性逍遥」的圣人义在中国思想史上有其重要的地位。

There was an official named Wang Yan. He appreciated Guo Xiang 's eloquence very much.

当时有一位太尉，叫王衍，十分欣赏郭象的口才。

The "shifting creation" in Chuang-Tzu is different from the original conception about metempsychosis , but Guo Xiang mixed them up.

《庄子》中所谓的 “以形相禅 ”已不同于原始的转生观念，郭象却把二者混为一谈。

Guoxiang's views about fight and wrong intentionally deviate Zhuangzi 's distinguishing right from wrong theoretically .

郭象的是非观在理论上是对庄子是非之辨的重大歧出与有意误读。

Guo Xiang is an important representative of Xuanxue in the West Jin Dynasty .

郭象是西晋玄学的重要代表人物。

"Duhua" , as the ontology of Guoxiang thought , is not ontology of entity but aesthetics ontology .

“独化论 ”作为郭象思想的本体，不是实体性的本体，而是审美本体。

Guoxiang elucidates his views about fight and wrong by annotating Zhuangzi 's distinguishing fight from wrong .

郭象的是非观是通过对庄子是非之辨的注解而得以阐发的。

Since Guoxiang, the scholars have begun to pay attention to "Sanyan" , and studied it from different angle and different level .

自郭象以降，学者们便开始关注 “三言 ”，从不同角度、不同层面研究 “三言 ”。

After then, Pei Wei, Guo Xiang and some others protest, " nonexistence cannot birth ens" .

之后的裴頠、郭象等人提出 “无不生有 ”。

In fact, Guo 's view of epistemology embodies three aspects , one of which is "ignorance-and-negligence " .

考察郭象在《庄子注》中关于认识问题的论述，他的认识论思想有三个方面，“冥而忘迹 ”论只是其中之一。

Li in Wang Bi and Guo Xiang: Coherence in the Dark

玄冥：王弼与郭象的理

The Destiny Theory of Guo Xiang and Its Significance

郭象命运论及其意义

The Characteristic of Absorbing Confucianism into Zhuangzi in Guo Xiang 's Philosophy

郭象哲学中以庄融儒的特色

The Comparison on the Opinions of Sheng Ren Between Zhuang zi and Guo Xiang

庄子、郭象圣人观之比较

Guo Xiang 's Metaphysics and the Consciousness of Literature

郭象玄学与文学的自觉

The Identical Speciality and Value of "Take Theory Alone " of Guo Xiang

郭象 “独化论 ”的同一性特质及其价值

Study on the sublating problem of Guo Xiang 's philosophical thinking

论郭象哲学思想的扬弃问题

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